As a Southern Baptist Church, we ascribe to the Baptist Faith & Message. Gospel Community Church’s Statement of Faith is based on the New Hampshire Confession. Below you’ll see several podcasts linked to relevant topics that may be helpful in gaining more insight into what we believe the Bible teaches.

STATEMENT OF FAITH Of GOSPEL COMMUNITY CHURCH

I. The Scriptures 

We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried. 

II. Of The True God 

We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is YAHWEH, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption. 

III. Of The Fall Of Man 

We believe that Man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse. 

IV. Of The Way Of Salvation 

We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is every way qualified to be a suitable, a compassionate, and an all-sufficient Savior. 

V. Of Justification 

We believe that the great Gospel blessing which Christ secures to such as believe in Him is Justification; that Justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith His perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity. 

VI. Of The Freeness Of Salvation 

We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth, but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation. 

VII. Of Grace In Regeneration 

We believe that, in order to be saved, sinners must be regenerated, or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruits of repentance, and faith, and newness of life. 

VIII. Of Repentance And Faith 

We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest and King, and relying on Him alone as the only and all sufficient Savior. 

IX. Of God’s Purpose Of Grace 

We believe that Election is the eternal purpose of God, according to which He graciously regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy and unchangeable; that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the Gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence. 

X. Of Sanctification 

We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, – especially, the word of God, self-examination, self-denial, watchfulness and prayer. 

XI. Of The Perseverance Of Saints 

We believe that true believers will endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation. 

XII. Of The Harmony Of The Law And The Gospel 

We believe that the Law of God is the eternal and unchangeable rule of His moral government; that it is holy, just, and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts, arises entirely from their love of sin: to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the Gospel, and of the Means of Grace connected with the establishment of the visible church. 

XIII. Of A Gospel Church 

We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights, and privileges invested in them by His word; that its only scriptural officers are Elders (or Pastors), and Deacons, whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus. 

XIV. Of Baptism And The Lord’s Supper 

We believe that Christian Baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost; to show forth in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, with its effect, in our death to sin and resurrection to a new life; that it is pre-requisite to the privileges of a church relation; and to the Lord’s Supper, in which those who have faith in Christ by the sacred use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination. 

XV. Of The Lord's Day 

We believe that God calls his people to rest one day of the week, typically on the Lord’s Day, which is Sunday, which anticipates the rest prepared for the people of God. We believe that public worship services should be regularly attended in order to receive all the means of grace. 

XVI. Of Civil Government 

We believe that Civil Government is of Divine appointment, for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honored, and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth. 

XVII. Of The Righteous And The Wicked 

We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in unrepentance and unbelief are in His sight wicked, and under the curse; and this distinction holds among men both in and after death. 

XVIII. Of The World To Come 

We believe that the end of the world is approaching; that at the last day Christ will descend from heaven, and raise the dead from the grave to final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness. 

XIX. Of Gender 

God wonderfully and immutably creates each person as male or female. These two distinct, complementary genders together reflect the image and nature of God. A man is defined as a biologically male human, distinguished in part by the possession of the anatomical male genitalia at birth or prior to any and all alterations. A biological woman is defined as a biologically female human, distinguished in part by the possession of the anatomical female genitalia at birth or prior to any and all alterations. Rejection of one’s God given biological sex is a rejection of the image of God within that person. 

XX. Of Marriage And Sexuality 

Because God has ordained marriage and defined it exclusively as the covenant relationship between a man, a woman, and Himself, GCC will only recognize marriages between a biological man and a biological woman. The institution of marriage was ordained before the creation of the world and is not changeable by man; it is the original and foundational institution of human society, a life-long covenant (until separated by death), exclusive (monogamous and faithful), and generative in nature (designed with the potential of bearing and rearing children), and it is to reflect the relationship between Christ and the Church. The Elders of GCC shall only participate in weddings and solemnize marriages between one man and one woman. Finally, the facilities and property of GCC shall only host weddings between one man and one woman. Any and all sexual unions outside of the covenantal relationship between one man and one woman is not recognized as marriage by God or GCC and is instead viewed as sexually immoral and just cause to refrain from supporting it in any way. God intends for sexual intimacy to occur only between a man and a woman who are married to each other and has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman. Any form of sexual immorality (including, but not limited to, adultery, fornication, homosexual behavior, bisexual conduct, transgender behavior, polygamy, bestiality, incest, and use of pornography) is sinful and offensive to God. 

XXI. Of The Sanctity Of Life 

All human life is sacred and created by God in His image. Human life is of inestimable worth in all its dimensions, including pre-born babies, the aged, the physically or mentally challenged, and every other stage or condition from conception through natural death. We are therefore called to defend, protect, and value all human life. GCC will in no way knowingly support, provide for, cooperate with, or participate to any degree in activities or with individuals or with institutions which oppose this affirmation, or the spirit thereof. Any activity may be effectively deemed contrary to these statements at the sole discretion of GCC’s Elders.